Posts Tagged ‘colonialism’
Pasolini recorded his observations in the documentary A Visit to Palestine while scouting locations for his moving biography of the life of Jesus, The Gospel of St Matthew.
The sophisticated hasbara / sophistry that created the hologram of “democracy” and “chosenness” was the very first of Israel’s chief exports (to be followed by human organ smuggling, pornography, espionage and shocking weapons) and that it was and is a very “successful” endeavor in every part of globe, meant to convince not only hawks and politicos, but the academic world. Could Pasolini’s ambiguity re the brutal colonial nature of Zionism be due to the fact that in the 50s and 60s he and many intellectuals saw Israel as a progressive experiment in socialism that needed time to live up to expectations? The halo effect over Israel still hangs on in Europe and the USA for decades after al-Nakba.
Although the true nature of Zionism was little known in the West for decades– either in popular culture or among the intelligentsia — the mask of righteousness has slipped off Israel’s PR-drenched narrative and a truly demonic face has been glimpsed by more people than ever before.
Could these two films of Pasolini’s — one celebrating Jesus’ life, and one recording contemporary Palestine — be connected to Pasolini’s very tragic, unexpected and unsolved murder?
Pier Paolo Pasolini’s 1963 film Sopralluoghi in Palestina (English title: A Visit to Palestine, though it would be more accurate to call it Scouting for Locations in Palestine) showcases the director’s preparation for filming The Gospel According to St. Matthew. (Parenthetically, in Italian the latter film’s title is Il Vangelo Secondo Matteo, about which my film professor has posed a good question: do Italians erase the ‘saint’ in Matthew’s title or is Pasolini being irreverent?) The film is more evocative and personal than the average making-of documentary that often accompanies a major film as a voyeuristic sidebar. It is also not without its problems on the question of Palestine.
It’s clear from the outset that Pasolini is filming here because he is fed up with the industrial world: you can’t shoot a film about Christ near Milanese factories. He has come here for the Jesus ‘look.’ It’s not an aberration to point this out since it’s a stake Pasolini constantly claims: only in the Terra Santa itself can he strike the ‘poetic and archaic… extreme smallness, poverty and humility.’ His favorite part of the journey is a narrow strip close to Jordan because that’s ‘where Jesus spent his last days.’
In a rapid, breathy voice-over that runs the entire course of the film, Pasolini sounds almost like a tourist, both eager and disappointed to find comparisons with sites and sounds from home. He compares the rolling, grassy landscape of Palestine to southern, rural Italian cities like Bari, Calabria and Sicilia. Unfortunately, while he is certainly not the average tourist and though he does struggle some to decode what he sees, one gets the sense that he’s not really struggling enough—at least not any more than necessary to furnish scenes for his film. Coming to terms with not being able to film in ‘modern’ Nazareth, he says in a defeated tone: ‘You understand that in this period of our trip, I had set out as a problem, as the purpose of my research, the finding of those villages, places and faces which could replace modern villages, faces, places.’ (Avrai capito che in questo periodo del nostro viaggio, io mi ero posto come problema, come scopo della mia ricerca, il trovare dei villaggi, dei luoghi, delle facce, che potessero sostituire i villaggi, le facce, i luoghi moderni.)
His scouting tour takes him to much of pre-1967 Palestine/Israel, from the Jewish kibbutzim to the habitats of impoverished Palestinian farmers. While he interviews a young family at a kibbutz at length (conducted in Italian) he never films himself talking at length to Arabs. There is the linguistic problem, of course, but this distancing act reinforces something troubling that Pasolini repeats at least twice in the film: the Palestinians just seem ‘more authentic.’ They are ‘allegre, animalistiche‘—happy and animalistic—far closer to his archaic Gospel characters than the new inhabitants of the modern settlements/colonies dotting the hillsides.
Indeed, it can often seem like Pasolini takes the colonial project for granted. In the poem ‘The Southern Dawn’ (L’Alba Meridionale),* published a year after the trip to Palestine, he writes about finding ‘millions of men employed only to live as barbarians descended recently on a happy land, strangers to it, and its owners’ (milioni di uomini occupati / soltanto a vivere come barbari discesi / da poco su una terra felice, estranei / ad essa, e suoi possessori). Are the recent Jewish immigrants the ‘barbarians’ descending in ‘millions’ on a ‘happy land’? How does Pasolini reconcile their relationship to this land as both ‘strangers’ and biblical ‘owners’? The film is fraught with these same unanswered musings.
In this screen grab, Pasolini stands in front of a map of Jerusalem, surrounded by those likely objects of his disdain, modern advertisements for cigarettes. It’s hard to pinpoint a poetics to Pasolini’s critiques, but if there is one solid critique it is, again, his disappointment at what has become of his imagined Palestine. For the most part, his monologue is deeply concerned with the technical and aesthetic concerns of making his film. But the jabs he makes about modern, industrial Israel can be found if one is looking for them. They express sorrow at a lost aura he is sore that small, white Israeli settler/colonial houses on the plains appear soulless and uniform. ‘You could easily find [them] in the Roman countryside, or in Switzerland.’
One of the most moving moments is Pasolini in a Bedouin desert, encroached on ‘day by day by the Israelis.’ The footage is beautiful, but as he says again in that breathy disappointment, unusable.The Bedouins make look authentic, and they may even be the victims of colonialism and land grabs, but he still hasn’t found what he’s come looking for.
Where Pasolini’s musings lack any overt colonial critique, the camera highlights it. The shots of Jerusalem surrounded by barbed wire are particularly compelling. As Pasolini’s voiceover expresses awe at the natural beauty of these surroundings, the camerawork displays the indignities of everyday life for Palestinian inhabitants. As seen above, the camera zooms in and out of a shot of birds perched on top of barbed wire, in and out and in and out, a syntactical repetition of a sublime and sordid reality.
*Thanks to http://www.twitter.com/revsocialist for sending me the reference to that poem.
(All screengrabs by South/South)
Posted by Mike E on November 13, 2010
The Puritan colonists of Massachusetts embraced a line from Psalms 2:8.
“Ask of me, and I shall give thee, the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.”
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It is a deep thing that people still celebrate the survival of the early colonists at Plymouth — by giving thanks to the Christian God who supposedly protected and championed the European invasion. The real meaning of all that, then and now, needs to be continually excavated. The myths and lies that surround the past are constantly draped over the horrors and tortures of our present.
Every schoolchild in the U.S. has been taught that the Pilgrims of the Plymouth Colony invited the local Indians to a major harvest feast after surviving their first bitter year in New England. But the real history of Thanksgiving is a story of the murder of indigenous people and the theft of their land by European colonialists–and of the ruthless ways of capitalism.
This piece is intended to be shared at this holiday time. Pass it on. Serve a little truth with the usual stuffing.
* * * * *
In mid-winter 1620 the English ship Mayflower landed on the North American coast, delivering 102 exiles. The original Native people of this stretch of shoreline had already been killed off. In 1614 a British expedition had landed there. When they left they took 24 Indians as slaves and left smallpox behind. Three years of plague wiped out between 90 and 96 percent of the inhabitants of the coast, destroying most villages completely.
In mid-winter 1620 the English ship Mayflower landed on the North American coast, delivering 102 exiles. The original Native people of this stretch of shoreline had already been killed off. In 1614 a British expedition had landed there. When they left they took 24 Indians as slaves and left smallpox behind. Three years of plague wiped out between 90 and 96 percent of the inhabitants of the coast, destroying most villages completely.
The Europeans landed and built their colony called “the Plymouth Plantation” near the deserted ruins of the Indian village of Pawtuxet. They ate from abandoned cornfields grown wild. Only one Pawtuxet named Squanto had survived–he had spent the last years as a slave to the English and Spanish in Europe. Squanto spoke the colonists’ language and taught them how to plant corn and how to catch fish until the first harvest. Squanto also helped the colonists negotiate a peace treaty with the nearby Wampanoag tribe, led by the chief Massasoit.
These were very lucky breaks for the colonists. The first Virginia settlement had been wiped out before they could establish themselves. Thanks to the good will of the Wampanoag, the settlers not only survived their first year but had an alliance with the Wampanoags that would give them almost two decades of peace.
John Winthrop, a founder of the Massahusetts Bay colony considered this wave of illness and death to be a divine miracle. He wrote to a friend in England, “But for the natives in these parts, God hath so pursued them, as for 300 miles space the greatest part of them are swept away by smallpox which still continues among them. So as God hath thereby cleared our title to this place, those who remain in these parts, being in all not 50, have put themselves under our protection.”
The deadly impact of European diseases and the good will of the Wampanoag allowed the settlers to survive their first year.
In celebration of their good fortune, the colony’s governor, William Bradford, declared a three-day feast of thanksgiving after that first harvest of 1621.
How the Puritans Stole the Land
But the peace that produced the Thanksgiving Feast of 1621 meant that the Puritans would have 15 years to establish a firm foothold on the coast. Until 1629 there were no more than 300 settlers in New England, scattered in small and isolated settlements. But their survival inspired a wave of Puritan invasion that soon established growing Massachusetts towns north of Plymouth: Boston and Salem. For 10 years, boatloads of new settlers came.
And as the number of Europeans increased, they proved not nearly so generous as the Wampanoags.
On arrival, the Puritans and other religious sects discussed “who legally owns all this land.” They had to decide this, not just because of Anglo-Saxon traditions, but because their particular way of farming was based on individual–not communal or tribal–ownership. This debate over land ownership reveals that bourgeois “rule of law” does not mean “protect the rights of the masses of people.”
Some settlers argued that the land belonged to the Indians. These forces were excommunicated and expelled. Massachusetts Governor Winthrop declared the Indians had not “subdued” the land, and therefore all uncultivated lands should, according to English Common Law, be considered “public domain.” This meant they belonged to the king. In short, the colonists decided they did not need to consult the Indians when they seized new lands, they only had to consult the representative of the crown (meaning the local governor).
The colonists embraced a line from Psalms 2:8.
“Ask of me, and I shall give thee, the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.”
Since then, European settler states have similarly declared god their real estate agent: from the Boers seizing South Africa to the Zionists seizing Palestine.
The European immigrants took land and enslaved Indians to help them farm it. By 1637 there were about 2,000 British settlers. They pushed out from the coast and decided to remove the inhabitants.
The Shining City on the Hill
Where did the Plymouth and Massachusetts colonies of Puritan and “separatist” pilgrims come from and what were they really all about?
Governor Winthrop, a founder of the Massachusetts colony, said, “We shall be as a City upon a Hill, the eyes of all people are upon us.” The Mayflower Puritans had been driven out of England as subversives. The Puritans saw this religious colony as a model of a social and political order that they believed all of Europe should adopt.
The Puritan movement was part of a sweeping revolt within English society against the ruling feudal order of wealthy lords. Only a few decades after the establishment of Plymouth, the Puritan Revolution came to power in England. They killed the king, won a civil war, set up a short-lived republic, and brutally conquered the neighboring people of Ireland to create a larger national market.
The famous Puritan intolerance was part of a determined attempt to challenge the decadence and wastefulness of the rich aristocratic landlords of England. The Puritans wanted to use the power of state punishment to uproot old and still dominant ways of thinking and behaving.
The new ideas of the Puritans served the needs of merchant capitalist accumulation. The extreme discipline, thrift and modesty the Puritans demanded of each other corresponded to a new and emerging form of ownership and production. Their so-called “Protestant Ethic” was an early form of the capitalist ethic. From the beginning, the Puritan colonies intended to grow through capitalist trade–trading fish and fur with England while they traded pots, knives, axes, alcohol and other English goods with the Indians.
The New England were ruled by a government in which only the male heads of families had a voice. Women, Indians, slaves, servants, youth were neither heard nor represented. In the Puritan schoolbooks, the old law “honor thy father and thy mother” was interpreted to mean honoring “All our Superiors, whether in Family, School, Church, and Commonwealth.” And, the real truth was that the colonies were fundamentally controlled by the most powerful merchants.
The Puritan fathers believed they were the Chosen People of an infinite god and that this justified anything they did. They were Calvinists who believed that the vast majority of humanity was predestined to damnation. This meant that while they were firm in fighting for their own capitalist right to accumulate and prosper, they were quick to oppress the masses of people in Ireland, Scotland and North America, once they seized the power to set up their new bourgeois order. Those who rejected the narrow religious rules of the colonies were often simply expelled “out into the wilderness.”
The Massachusetts colony (north of Plymouth) was founded when Puritan stockholders had gotten control of an English trading company. The king had given this company the right to govern its own internal affairs, and in 1629 the stockholders simply voted to transfer the company to North American shores–making this colony literally a self-governing company of stockholders!
In U.S. schools, students are taught that the Mayflower compact of Plymouth contained the seeds of “modern democracy” and “rule of law.” But by looking at the actual history of the Puritans, we can see that this so-called “modern democracy” was (and still is) a capitalist democracy based on all kinds of oppression and serving the class interests of the ruling capitalists.
In short, the Puritan movement developed as an early revolutionary challenge to the old feudal order in England. They were the soul of primitive capitalist accumulation. And transferred to the shores of North America, they immediately revealed how heartless and oppressive that capitalist soul is.
The Birth of “The American Way of War”
In the Connecticut Valley, the powerful Pequot tribe had not entered an alliance with the British (as had the Narragansett, the Wampanoag, and the Massachusetts peoples). At first they were far from the centers of colonization. Then, in 1633, the British stole the land where the city of Hartford now sits–land which the Pequot had recently conquered from another tribe. That same year two British slave raiders were killed. The colonists demanded that the Indians who killed the slavers be turned over. The Pequot refused.
The Puritan preachers said, from Romans 13:2, “Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.” The colonial governments gathered an armed force of 240 under the command of John Mason. They were joined by a thousand Narragansett warriors. The historian Francis Jennings writes: “Mason proposed to avoid attacking Pequot warriors which would have overtaxed his unseasoned, unreliable troops. Battle, as such, was not his purpose. Battle is only one of the ways to destroy an enemy’s will to fight. Massacre can accomplish the same end with less risk, and Mason had determined that massacre would be his objective.”
The colonist army surrounded a fortified Pequot village on the Mystic River. At sunrise, as the inhabitants slept, the Puritan soldiers set the village on fire.
William Bradford, Governor of Plymouth, wrote: “Those that escaped the fire were slain with the sword; some hewed to pieces, others run through with their rapiers, so that they were quickly dispatched and very few escaped. It was conceived they thus destroyed about 400 at this time. It was a fearful sight to see them thus frying in the fire…horrible was the stink and scent thereof, but the victory seemed a sweet sacrifice, and they gave the prayers thereof to God, who had wrought so wonderfully for them.”
Mason himself wrote: “It may be demanded…Should not Christians have more mercy and compassion? But…sometimes the Scripture declareth women and children must perish with their parents…. We had sufficient light from the word of God for our proceedings.”
Three hundred and fifty years later the Puritan phrase “a shining city on the hill” became a favorite quote of conservative speechwriters.
Discovering the Profits of Slavery
This so-called “Pequot war” was a one-sided murder and slaving expedition. Over 180 captives were taken. After consulting the bible again, in Leviticus 24:44, the colonial authorities found justification to kill most of the Pequot men and enslave the captured women and their children. Only 500 Pequot remained alive and free. In 1975 the official number of Pequot living in Connecticut was 21.
Some of the war captives were given to the Narragansett and Massachusetts allies of the British. Even before the arrival of Europeans, Native peoples of North America had widely practiced taking war captives from other tribes as hostages and slaves.
The remaining captives were sold to British plantation colonies in the West Indies to be worked to death in a new form of slavery that served the emerging capitalist world market. And with that, the merchants of Boston made a historic discovery: the profits they made from the sale of human beings virtually paid for the cost of seizing them.
One account says that enslaving Indians quickly became a “mania with speculators.” These early merchant capitalists of Massachusetts started to make genocide pay for itself. The slave trade, first in captured Indians and soon in kidnapped Africans, quickly became a backbone of New England merchant capitalism.
Thanksgiving in the Manhattan Colony
In 1641 the Dutch governor Kieft of Manhattan offered the first “scalp bounty”–his government paid money for the scalp of each Indian brought to them. A couple years later, Kieft ordered the massacre of the Wappingers, a friendly tribe. Eighty were killed and their severed heads were kicked like soccer balls down the streets of Manhattan. One captive was castrated, skinned alive and forced to eat his own flesh while the Dutch governor watched and laughed. Then Kieft hired the notorious Underhill who had commanded in the Pequot war to carry out a similar massacre near Stamford, Connecticut. The village was set fire, and 500 Indian residents were put to the sword.
A day of thanksgiving was proclaimed in the churches of Manhattan. As we will see, the European colonists declared Thanksgiving Days to celebrate mass murder more often than they did for harvest and friendship.
The Conquest of New England
By the 1670s there were about 30,000 to 40,000 white inhabitants in the United New England Colonies–6,000 to 8,000 able to bear arms. With the Pequot destroyed, the Massachusetts and Plymouth colonists turned on the Wampanoag, the tribe that had saved them in 1620 and probably joined them for the original Thanksgiving Day.
In 1675 a Christian Wampanoag was killed while spying for the Puritans. The Plymouth authorities arrested and executed three Wampanoag without consulting the tribal chief, King Philip.
As Mao Tsetung says: “Where there is oppression there is resistance.” The Wampanoag went to war.
The Indians applied some military lessons they had learned: they waged a guerrilla war which overran isolated European settlements and were often able to inflict casualties on the Puritan soldiers. The colonists again attacked and massacred the main Indian populations.
When this war ended, 600 European men, one-eleventh of the adult men of the New England Colonies, had been killed in battle. Hundreds of homes and 13 settlements had been wiped out. But the colonists won.
In their victory, the settlers launched an all-out genocide against the remaining Native people. The Massachusetts government offered 20 shillings bounty for every Indian scalp, and 40 shillings for every prisoner who could be sold into slavery. Soldiers were allowed to enslave any Indian woman or child under 14 they could capture. The “Praying Indians” who had converted to Christianity and fought on the side of the European troops were accused of shooting into the treetops during battles with “hostiles.” They were enslaved or killed. Other “peaceful” Indians of Dartmouth and Dover were invited to negotiate or seek refuge at trading posts–and were sold onto slave ships.
It is not known how many Indians were sold into slavery, but in this campaign, 500 enslaved Indians were shipped from Plymouth alone. Of the 12,000 Indians in the surrounding tribes, probably about half died from battle, massacre and starvation.
After King Philip’s War, there were almost no Indians left free in the northern British colonies. A colonist wrote from Manhattan’s New York colony: “There is now but few Indians upon the island and those few no ways hurtful. It is to be admired how strangely they have decreased by the hand of God, since the English first settled in these parts.”
In Massachusetts, the colonists declared a “day of public thanksgiving” in 1676, saying, “there now scarce remains a name or family of them [the Indians] but are either slain, captivated or fled.”
Fifty-five years after the original Thanksgiving Day, the Puritans had destroyed the generous Wampanoag and all other neighboring tribes. The Wampanoag chief King Philip was beheaded. His head was stuck on a pole in Plymouth, where the skull still hung on display 24 years later.
The descendants of these Native peoples are found wherever the Puritan merchant capitalists found markets for slaves: the West Indies, the Azures, Algiers, Spain and England. The grandson of Massasoit, the Pilgrim’s original protector, was sold into slavery in Bermuda.
Runaways and Rebels
But even the destruction of Indian tribal life and the enslavement of survivors brought no peace. Indians continued to resist in every available way. Their oppressors lived in terror of a revolt. And they searched for ways to end the resistance. The historian MacLeod writes: “The first `reservations’ were designed for the `wild’ Irish of Ulster in 1609. And the first Indian reservation agent in America, Gookin of Massachusetts, like many other American immigrants had seen service in Ireland under Cromwell.”
The enslaved Indians refused to work and ran away. The Massachusetts government tried to control runaways by marking enslaved Indians: brands were burnt into their skin, and symbols were tattooed into their foreheads and cheeks.
A Massachusetts law of 1695 gave colonists permission to kill Indians at will, declaring it was “lawful for any person, whether English or Indian, that shall find any Indians traveling or skulking in any of the towns or roads (within specified limits), to command them under their guard and examination, or to kill them as they may or can.”
The northern colonists enacted more and more laws for controlling the people. A law in Albany forbade any African or Indian slave from driving a cart within the city. Curfews were set up; Africans and Indians were forbidden to have evening get-togethers. On Block Island, Indians were given 10 lashes for being out after nine o’clock. In 1692 Massachusetts made it a serious crime for any white person to marry an African, an Indian or a mulatto. In 1706 they tried to stop the importation of Indian slaves from other colonies, fearing a slave revolt.
Looking at this history raises a question: Why should anyone celebrate the survival of the earliest Puritans with a Thanksgiving Day? Certainly the Native peoples of those times had no reason to celebrate.
The ruling powers of the United States organized people to celebrate Thanksgiving Day because it is in their interest. That’s why they created it. The first national celebration of Thanksgiving was called for by George Washington. And the celebration was made a regular legal holiday later by Abraham Lincoln during the civil war (right as he sent troops to suppress the Sioux of Minnesota).
Washington and Lincoln were two presidents deeply involved in trying to forge a unified bourgeois nation-state out of the European settlers in the United States. And the Thanksgiving story was a useful myth in their efforts at U.S. nation-building. It celebrates the “bounty of the American way of life,” while covering up the brutal nature of this society.
Available online at mikeely.wordpress.com. Send comments to: m1keely (at) yahoo.com
Published: December 2007. Feel free to reprint, distribute or quote this with attribution. This website’s contents are licensed under a Creative Commons Attribution 3.0 U.S. License.
The hero of “freedom of speech”, boycotted by the corporate, mainstream media that are irresistible against the astringent truth: this is the most precise and accurate introduction which I can present about Carlos Latuff. Born in the suburbs of Rio de Janeiro, Brazil, he is an artist of conscience whose artistic commitment and morality prevented him from becoming the pawn of imperialism.
Carlos Latuff is a world-renowned cartoonist who has long brought into existence artistic works and cartoons in which the footsteps of creativity, novelty, intelligence and decency can be traced noticeably. He has never been given the opportunity to showcase his matchless cartoons in the New York Times, Guardian, Washington Post, BBC or CNN; however, the narrow hallways of personal blogs and independent media outlets which allowed his cartoons to breathe in the atmosphere of publicity, made him a man of genuineness and reality, known by those who seek something beyond the outdated, obsolete propaganda of “all options are on the table”.
Carlos Latuff has drawn numerous cartoons which depict the pains of oppressed nations around the world; from the Palestinians being suffocated under the Israeli occupation to the Iranians receiving the spates of psychological operation co-manufactured by the White House and Tel Aviv.
Here is the complete text of my interview with Carlos Latuff, conducted for Iran’s best-selling newspaper Jame-Jam, where we elaborately discussed his intellectual mission and the prospect of his artistic trajectory.
Kourosh Ziabari: Dear Carlos; it seems that you’ve dedicated your entire mission to independent, freelance journalism and one can clearly figure out that you are not usually paid in lieu of what you draw for the magazines, newspapers and websites since a complete set of your cartoons and caricatures are available on your website for free. Do you accede to draw cartoons which are contrary to your ideological mindset should you be offered remarkable, irresistible payments?
Carlos Latuff: No way! I will only make artworks according my own Leftist beliefs. I don’t trade ideology for money. I work for Leftist trade union (workers) press since 1990, that’s what I make for living. Mainstream media would never pay me for making anti-capitalist and anti-imperialist artworks. But I have what I call of “artistic activism”, producing cartoons and making them available on the Web for free of charge reproduction; cartoons with a different point of view from the Western mainstream media; cartoons exposing what Michael Moore would call of “the awful truth”. I already refused payments for my drawings about Palestine. Solidarity can’t be measured by dollars.
KZ: You’ve received serious death threats from the Zionist circles and Israeli groups a number of times. Would you please explain for us a little about the details of these threats and the consequential events that followed them? Have you ever thought of putting aside your professional and artistic mission in order to preserve your safe, tranquil life?
CL: In 2006 a website associated to Likud (Likudnik) published a long article about me, my art, my support to Palestinians and labeled me as an agent at the service of a supposed “Iranian propaganda machine”, comparing me with Nazi propagandists. The author of the article argued why Israel didn’t take care of me before and urged readers to take steps against me. Let me be straight, I really don’t care about threats. Along the Palestinian cause I also support human rights organizations against police brutality in Brazil. This kind of activism alone could put me in high risk of life. But, as I said, I don’t care; I will continue with my artistic support, ’cause if Zionists worldwide are pissed off about my cartoons, it’s because I’m doing something right. Death can stop me yes, but not my cartoons. That’s why I make them run free around the world through Internet.
KZ: You belong to a prosperous country which is the 8th economic power of the world and the 10th trade partner of the United States. Brazil also maintains normal ties with Israel and this is something which many anti-war and anti-imperialism activists dislike. Coming from such a country, you profoundly grasped the essence of oppressed nations’ suffering and sympathized with them wholeheartedly. How did you rise from Brazil and came to assist the oppressed nations?
CL: I grown up in the suburbs of Rio and my parents worked hard to give me study and a humble but decent life. Being the 8th economic power makes no difference to the ordinary people in Brazil. We have poverty, corruption, criminal and police violence, influent and strong landowners in countryside, people dying of dengue fever and malaria, and a mainstream media which is always trying to convince public opinion that everything is ok with capitalism. As someone living in a Third World country I can’t turn a blind eye to this situation here and in other parts of the world. Last year I was in Palestinian refugee camps in Jordan and Lebanon, places very similar to Brazilian slums (favelas). It wasn’t hard to realize that the language of poverty is universal, as universal must be the solidarity with people in need.
KZ: You’ve for years cooperated with a number of media outlets in the Western countries and can precisely estimate the veracity of the slogan of “freedom of expression” in the countries who introduce themselves as the harbingers of liberty and tolerance. I clearly remember the spates of verbal and political attacks on the artists who had participated in Iran’s International Holocaust Cartoon Competition. Even the then United Nations Secretary General Kofi Annan had condemned the contest and this could simply demonstrate the lopsidedness of “freedom” which they claim to be the pioneers thereof. What’s your idea about that? Are the western media outlets really free?
CL: Still today I’ve been accused of denying Holocaust because of that artwork for which I won the second place in the Iranian cartoon contest. It’s funny since the cartoon shows a Palestinian elderly wearing a concentration camp uniform, which not only affirms the existence of the Nazi Holocaust as well as making a comparison between it and the suffering of the Palestinians. I believe that this contest had exposed the Western’s double standard. When you ridicule and attack Prophet Muhammad (PBUH), Islam or Muslims, then this is called “satire”, “humor”, “freedom of speech”, whatever. Joking about Islam is pretty acceptable. Islamophobia is popular in the US and Europe, specially after September 11. However the same freedom you have for making cartoons about Islam and its Prophet you won’t have while dealing with Holocaust and Israel. If you dare draw Israeli soldiers killing Palestinians (isn’t a fact?), you will be automatically labeled as anti-Semitic. While Muhammad cartoons were wide spread in Europe, Holocaust cartoons weren’t not reproduced in any European newspaper.
KZ: Your stance towards Iran’s nuclear program (Iran intends to meet its energy, electricity needs through nuclear reactors) and Israel’s nuclear program (Israel possess up to 200 nuclear warheads, according to the Federation of American Scientists) is delicately accurate and specific, indicating your extensive acquaintance with the regional equations and developments. Iran is being lethally pressured to halt its civilian nuclear program and Israel has been unconditionally safeguarded by Washington to keep up with its military atomic program. What’s your take on this?
CL: In fact all this turmoil about Iranian nuclear program has more to do with the fear of US, Europe and Israel of having a country in Middle East with nuclear capability. It will change the geopolitics in the region, since no Arab country was ever allowed by US of having anything nuclear. Only Israel can have not only nuclear plants but also nukes, immune to inspections and international law. If Iran will develop nuclear capabilities for civilian or military use, it doesn’t matter. The point is, if US, Europe and Israel are so concerned about threats to peace, why don’t they start proposing sanctions against Pakistan and India, since both countries have a nuclear arms race since long time? Because both countries are allies of Washington? Why not a single word about the Israeli nuclear program? Why Mordecai Vanunu is prevented to speak about it?
KZ: Most of your critics accuse you of arising anti-Semitic sentiments by drawing cartoons which condemn the State of Israel and its leaders for the atrocities and felonies they commit. Is this the case that you’re opposed to Jews as the followers of a divine religion, or do you simply go up against the expansionist Zionists who commit crimes against humanity and massacre the defenseless people of Palestine?
CL: I’m not a religious man, and none of my cartoons deal with Judaism. You won’t find any of my artworks attacking the Jewish. My issue with Israel and their supporters is only about politics, imperialism. Even not being Muslim, I do support Muslims against Islamophobia, since I can’t agree with prejudice against religion. Of course anything that may be slightly perceived as criticism towards Israel will be associated with hatred towards Jews. This old trick is applied to anyone who dares speak against Israeli apartheid. But everyday more activists understand this misuse of anti-Semitism and keep the struggle regardless of the false allegations and smear campaigns from Zionists.
KZ: Have the global mainstream media outlets (the New York Times, Washington Post, Guardian, Los Angeles Times, BBC, Reuters, Associated Press and so forth) which universally rule the public opinions ever published your cartoons? Why don’t such media outlets which assert to be the pioneers of freedom of expression accept allowing the publication of disparate viewpoints which are contrary to their focal approach?
CL: Reuters made a video interview with me last year about my art and views. I had some of my cartoons shown on Al Jazeera and George Galloway show at Press TV, but this is an exception. Usually only Arab media outlets are interested in my opinions. Western mainstream media isn’t interested in giving space to a Leftist artist who supports people’s struggle in Palestine, Iraq and elsewhere. But in a way or another, I find a place to make my opinions visible. Internet is my best ally. You see, even not being a famous artist promoted by mainstream media, you and your newspaper know about me and my cartoons. Internet has broken the obstacles imposed by corporate media. And I won’t make concessions for mere 15 minutes of fame; will keep fidelity with my principles.
KZ: The subjugated people of Palestine and other countries which have been subject to the brutality of imperialism throughout the history will be encouraged and hopeful when they find conscientious artists like you sympathizing with them. Have you ever felt the courage and valor you present to the people of Palestine with your artistic endeavors?
CL: I’m very suspicious for talking about the Palestinians. I have never seen such a brave and courageous people like them. I started making cartoons about Palestinians since my trip to West Bank in 1999 and since then my sympathy for their cause only grow up. After my recent visit to Jordan and Lebanon, invited by Al Hannouneh Society for Popular Culture, I realized that my relation with Palestinians is not only political. I have pure love for that people.
KZ: Please tell us about your latest activities. How was the experience of winning a prize in the Iran-based International Holocaust Cartoon Competition? Do you like to come to Iran once again and touch the pains and difficulties of the Iranian people in person?
CL: Usually I don’t participate in contests, since I’m not interested in the prizes and stuff. The purpose of my art is supporting social movements, rather than feeding my own ego. But I saw the Holocaust cartoon competition as a timely opportunity for making visual comment about Palestinian suffering. In that occasion, I was invited by my good friend Massoud Tabatabai to attend the prize award ceremony in Teheran but unfortunately I wasn’t able to travel. But of course if I had another chance, I would be more than glad to visit Iran.
Posted by Gilad Atzmon at 2:37:00 AM
Carlos Latuff Cartoons
West Bank Concentration Camp
3 June 2010
The Israeli military’s killing of nine civilians and wounding of scores more on a ship carrying humanitarian supplies in international waters was an act of cold-blooded murder and a war crime.
For millions of people around the world, this military assault on an aid convoy carrying wheelchairs, cement, water purification systems, children’s toys and notebook paper to Gaza—all items barred by Israel’s blockade of the occupied territory—epitomizes the role played by Israel, as well as that of its US sponsor, in global affairs.
As always in the aftermath of such atrocities, the Israeli government has blamed its victims. In a televised speech Wednesday, Prime Minister Benyamin Netanyahu described the aid convoy as a “flotilla of terror supporters” and praised the slaughter on the high seas as an act of self-defense by besieged Israeli commandos.
Those who engaged in self-defense were the passengers on the ship, and they had every right to do so. The fact that nine of them were killed, while the Israel Defense Force (IDF) commandos suffered not a single fatality, is evidence as to who was the aggressor.
This is a regular pattern. The massacre in the Mediterranean comes just a year and a half after Operation Cast Lead, the far greater slaughter that the Israeli regime unleashed against the suffering people of Gaza. Claiming then as now to act in “self defense,” in December 2008 and January 2009 Israel rained bombs, missiles and tank and automatic weapons fire upon Gaza, killing over 1,400 Palestinians, the overwhelming majority of them unarmed men, women and children. This one-sided war by one of the world’s most powerful military machines against a relatively defenseless civilian population claimed just 13 Israeli lives, all but three of them soldiers.
The aid convoy was a response to the barbaric blockade that has subjected an entire population of 1.5 million people in Gaza to hunger, disease and misery.
Since the tightening of the blockade in 2007, according to the UN Relief and Works Agency (UNRWA), the number of Gazan refugees living in abject poverty has tripled.
The UN reported at the end of 2009 that “insufficient food and medicine is reaching Gazans, producing a further deterioration of the mental and physical health of the entire civilian population since Israel launched Operation Cast Lead against the territory.” Among the starkest expressions of Israel’s deliberate starvation of an entire population was a finding by the Food and Agriculture Organization last year that 65 percent of babies between the ages of nine and 12 months suffer from anemia.
Israel is able to carry out this kind of medieval siege as well as piracy and murder not merely because of its own military might, but thanks to the unwavering patronage and funding of Washington. This latest mass killing has only underscored that—as with so much else—the advent of the Obama administration has effected no significant change in US policy.
While issuing a hypocritical expression of “deep regret at the loss of life,” the Obama administration is doing everything it can to assure that Israel bears neither blame nor consequences for these killings. It quashed any criticism of Israel’s action at the UN Security Council and has implicitly adopted the Zionist state’s justification for the massacre.
Israel’s criminality and Washington’s role as its unconditional enabler both have a long history. It is worth recalling another Israeli attack on a vessel in international waters that took place 43 years ago. In that attack, 34 sailors aboard the USS Liberty were killed by Israeli napalm, missiles and machine-gun fire, while another 171 while wounded—the worst casualties suffered by the US Navy in a hostile action since World War II.
An intelligence ship, the Liberty was attacked off the Sinai Peninsula on June 8, 1967 in the midst of the Six-Day War. While Israel called it a tragic “mistake,” ample evidence emerged that the Zionist state attacked the ship because it wanted to stop Washington from listening in to its communications. Intercepts flatly contradicted Tel Aviv’s claim that it was acting in self-defense and revealed that Israel wanted to conceal evidence of its aggressive intentions as it moved to seize Gaza, the West Bank and the Golan Heights, all of which remain under illegal occupation to this day.
Much of the criticism of this week’s attack on the aid convoy, including within Israel itself, has treated it as a “botched” operation, an excessive use of force and a public relations fiasco. But this is not a matter of a government losing its head. The Netanyahu regime’s policies are directed to a definite socio-political base, composed of religious extremists, right-wing settlers and the most politically reactionary layers within Israeli society. Its orientation is personified by the fascistic background and ideology of its foreign minister, Avigdor Lieberman.
Deeply reactionary and in deep political crisis, the Israeli government is driven more and more to act as a global pyromaniac, threatening renewed wars against Syria and Lebanon and, according to a report in the London Times this week, sending submarines armed with nuclear missiles to the waters off Iran.
The unconditional support and approximately $3 billion in annual aid to Israel bestowed by Washington—and continued under Obama—pose a mortal danger to people across the globe.
This is not a matter merely of a single outlaw regime, but of a general descent of world affairs into a state of criminality and the disintegration of any semblance of international law, with Israel’s main patron setting the pattern.
The Obama administration continues two wars of aggression initiated under Bush and has maintained intact a police state apparatus of unlawful detentions, rendition and torture. It has now earned the ignominious designation as the number one practitioner of “targeted killings”—assassinations—through CIA drone attacks that have killed “many hundreds of people” in Pakistan, according to a United Nations report released Wednesday. The report condemned Washington for claiming a “license to kill without accountability.”
The behavior of the US and other governments as if they were the state incarnation of Murder Inc., acts of state terrorism and piracy like that committed by Israel this week, and the constant threats of new aggression have created a global climate that bears ever closer resemblance to the conditions that prevailed on the eve the Second World War.
These developments are driven by the mortal crisis of world capitalism and will not be reversed by either protests or pacifism. Only by uniting the working class, including both Jewish and Arab workers in the Middle East, in a common struggle to put an end to the profit system can a new global conflagration be prevented.
By Jerry Mazza
Online Journal Associate Editor
22nd January 2010
On October 25, 2005, I wrote an article for Online Journal, headlined Is it the weather or government terror, detailing government manipulation of weather, including earthquakes, for terror and destruction, mentioning that “your local weatherman was surely not up to pointing this out,” and adding “let me help with the forecast, past, present and long-range. Well, déjà vu all over again seems to have struck in Haiti on January 12.
When I wrote that article, I was disturbed over the effects of Katrina, on August 25, 2005, not to mention the Indonesian tsunami preceding it on December 26, 2004. It seemed to me it would take a helluva lot more than the weatherman to explain such cosmic events within a year, four months and a day. Today, I ask you to read my first article to familiarize yourself with HAARP, the acronym for the government’s High-frequency Active Auroral Research Program, which is about more than weather, but rather US Weapons of Meteorological Mass Destruction.
As I write that, I can hear the sirens of “conspiracy theory” going off on the airwaves as if a thief had broken into the dark hole of the Pentagon and was filling his pockets with all the secrets of these darker ops. Well, perhaps.
HAARP, as you will read in more detail, can shock the upper atmosphere with both a focused and navigable electromagnetic bolt. The ionosphere is the electrically charged sphere that surrounds the earth’s upper atmosphere, about 40 to 60 miles above the earth’s surface. Take a look also at the excellent Haiti Earthquake Raises HAARP Controversy at the phoenixaquua.blogspot, so you don’t think it’s just me thinking this. In fact, you can see filmed examples of how HAARP works, and how it has worked on Haiti.
You will particularly enjoy this article’s film clip of Pat Robertson’s analysis of the Haitian earthquake. Pat believes it’s due to the victory of the Haitians in their rebellion over Napoleon and the French in 1801. Their victory, he claims, was due to a pact the Haitians made with the Devil. And this pact, Pat iterates, haunts them to this day. This is a man who ran for president of the US, is the owner of a chain of TV and radio stations, and a leader of the Machiavellian Dominionists sect of Conservative Christianity. But I digress and I’m dizzy from this one.
HAARP has always been referred to by the US government as a tool for researching weather, but in fact has been developed and used by the military for Department of Defense purposes. This dark side of HAARP has been played down for obvious reasons, but Dr. Nick Begich and Jeane Manning have done an excellent expose of this “Military Pandora’s Box” in their book, Angel’s Don’t Play This Harp. There as an excellent summary of the book at this site. It debunks the notion that HAARP is no different than other ionospheric heaters operating safely through the world in Arecibo, Puerto Rico, Tromso, Norway, and the former Soviet Union.
Yet a 1990 government document claims that the radio frequency (RF) power bolt can drive the ionosphere to “unnatural” activities. Quoting the authors . . .”at the highest HF powers available in the West, the instabilities commonly studied are approaching their maximum RF energy dissipative capability, beyond which the plasma process will ‘runaway’ until the next limiting factor is reached.” The program operates out the University of Alaska Fairbanks (in Sarah Palin-land), providing a ground-based “Star Wars” technology, offering a relatively inexpensive defense shield.
But the University also boasts about the most mind-boggling geophysical manipulations since nuclear bombs of which HAARP is capable. It’s based on the work of electrical genius Nicholas Tesla and the work and patents of Texas’ physicist Bernard Eastlund. The military has deliberately underestimated the deadly possibilities of this uber technology, most pointedly in this case to create earthquakes with the generation of bolts of electrical power aimed at specific targets.
In fact, HAARP’s potential for havoc drew the attention of none other than Zbigniew Brzezinski, former NSA adviser to Jimmy Carter, science advisor to President Johnson, and political advisor to President Obama.
More than 25 years ago, when Brzezinski was a professor at Columbia University, he wrote, “Political strategists are tempted to exploit research on the brain and human behavior [another strange purpose HAARP can be put to]. Geophysicist Gordon J.F. MacDonald, a specialist in problems of warfare, says accurately-timed, artificially-excited electronic strokes could lead to a pattern of oscillations that produce relatively high power levels over certain legions of the earth . . . in this way one could develop a system that would seriously impair the brain performance of very large populations in selected regions over an extended period.”
He capped this statement with “no matter how deeply disturbing the thought of using the environment to manipulate behavior for national advantages, to some, the technology permitting such use will very probably develop within the next few decades.” Let me tell you, dear readers, it’s here.
As of 1970, Brzezinski predicted HAARP could be used for “a more controlled and directed society” linked to technology. This society would be dominated by an elite group which impresses voters by allegedly superior scientific know-how.” Furthermore, Dr. Strangelove states, “Unhindered by the restrains of traditional liberal values, this elite [the New World Order of today] would not hesitate to achieve its political ends by using the latest modern techniques for influencing public behavior and keeping society under close surveillance and control. Technical and scientific momentum would then feed on the situation it exploits.”
And thus spake Brzezinski, who also predicted that it would take an inciting incident like Pearl Harbor (i.e., 9/11) to engage the normally peaceful American population to go to war on a march for world hegemony (i.e., The War on Terror). And he was spot on.
Zbig is not afraid, in fact, is lauded for thinking down avenues that would make most of us shiver with disgust. Regrettably, his forecasts tend to prove accurate, because they inspire the worst people to do the worst things. And so, these “tools for the elite” and their temptation to use them increases incredibly. The policies to use them are in place. As to the “stepping stones” that could be used to reach this highly controlled techno-society, Brezinski expected them to be “persisting social crisis” and the use of mass media to gain the public’s confidence. Again, he’s spot on.
Way back in 1966, Professor Gordon J.F. MacDonald, then associate director of the Institute of Geophysics and Planetary Physics at UC, Los Angeles, was a member of President Johnson’s Science Advisory Committee and later a member of the President’s Council on Environmental Quality. He actually wrote a chapter called “How to Wreck the Environment” in his book, Unless Peace Comes. Of course, this came at the height of the Vietnam brutality. Given the aura of violence similar to today’s, Gordon described in his chapter, among other things, “polar ice cap melting or destabilization, ozone depletion techniques, earthquake engineering [italics mine], ocean wave control and brain wave manipulation using the planet’s energy fields.”
The outstanding peculiarity of the Haitian earthquake is that it devastated Haiti, which is the western part of the larger island of Hispaniola, while the eastern two-thirds of Hispaniola, the Dominican Republic, suffered some aftershocks but remained relatively unscathed, hotels operating, business booming, flights coming in and out. If this isn’t pinpoint targeting of an earthquake, it is a very strange, yet to be explained phenomena. [China Rose has wondered why there was complete silence nearly everywhere re the earthquake’s effects or lack of effects on the Dominican Republic [predominantly controlled by corporate interests and a playground for the elites]. In fact, it was immediately labelled the “Haiti earthquake”, as if Haiti itself was an island, and Dominican Republic did not even exist. Perhaps it was a result of the well-documented extreme geographic and cartographic ignorance of most US residents].
For the “official” statistics of the event, see the Tectonics of the Haitian earthquake by Chris Rowan at scienceblogs.com. Despite the fact that Rowan sees this as a “strike-slip in the Caribbean Plate with the crust on each side of the fault moving horizontally relative to the other side,” and so on, I still feel that the pinpointing of Haiti is not just another predictable earthquake. But read Chris’s full explanation. A bolt of HAARP energy could have caused that “strike-slip.”
What is far more interesting to note is an article from nextgov.com (Technology And The Business of Government), Defense launches online system to coordinate Haiti relief efforts , which was published last Friday but refers to a disaster relief drill that took place on Monday, January 11, a day before the earthquake. I quote, “As personnel representing hundreds of government and nongovernment agencies from around the world rush to the aid of earthquake-devastated Haiti, the Defense Information Systems Agency has launched a Web portal with multiple social networking tools to aid in coordinating their efforts.
“On Monday, [January 11, before the earthquake] Jean Demay, DISA’s technical manager for the agency’s Transnational Information Sharing Cooperation project, happened to be at the headquarters of the U.S. Southern Command in Miami preparing for a test of the system in a scenario that involved providing relief to Haiti in the wake of a hurricane. After the earthquake hit on Tuesday, Demay said SOUTHCOM decided to go live with the system [itlaics mine]. On Wednesday [the day after the earthquake], DISA opened up its All Partners Access Network, supported by the Transnational Information Sharing Cooperation project, to any organization supporting Haiti relief efforts.
“The information sharing project, developed with backing from both SOUTHCOM and the Defense Department’s European Command, has been in development for three years. It is designed to facilitate multilateral collaboration between federal and nongovernmental agencies . . .”
You’ll pardon my paranoia, but this is identical to drills being set up the day before 9/11/01 by FEMA in NYC on 9/10/01 and NORAD.
The political truth is that Haiti has historically been a thorn in the side of those from the US and Europe, who would exploit its natural resources and dare to genocide its people. See Wiki’s History of Haiti, which opens by with the tale of Christopher Columbus, colonizer extraordinaire, naming the entire island, Hispaniola.
From the very beginning, Wiki notes, “Following the arrival of Europeans, Haiti’s indigenous population suffered near-extinction, in possibly the worst case of depopulation in the Americas. A commonly accepted hypothesis attributes the high mortality of this colony in part to Old World diseases to which the natives had no immunity. The colonists also killed a considerable number of the natives both directly and indirectly by enslavement and murder.” And so the die was cast.
And, as Wayne Madsen reports, U.S. troops in Haiti to prevent Aristide’s return, “President Obama, in keeping with his CIA lineage, has permitted the Pentagon under Robert Gates to take charge of the humanitarian relief efforts in Haiti.
“As Cuban and Venezuelan field hospitals were already rendering first aid and trauma care to Haitians injured in the mega-quake, Obama was gathered at a White House photo op with Vice President Joe Biden and other Cabinet officers to state that U.S. military reconnaissance aircraft would fly over Haiti to assess the situation from the air. A U.S. P-3 Orion spy plane from Comalapa air base in El Salvador was dispatched to conduct the surveillance operation, an act that was already being accomplished by earth satellites, the images of which were available on Google Maps.
“As Obama was garnering praise from such sycophantic White House outlets as the largely-discredited Washington Post, a 37-person Icelandic search-and-rescue team was pulling trapped earthquake victims from the rubble of collapsed buildings in Port-au-Prince. Iceland, a nation bankrupted by Obama’s banker pals on Wall Street and in the City of London, was able to react in a way that the slumbering and oafish dying super-power, the United States, could not — with action aimed at providing immediate assistance to the Haitian people . . .” Read the full article for all the details.
Madsen was not the only one to comment that in the middle of this havoc the US seems more set on occupying Haiti with its Army than delivering relief aid. Press TV reports that Nicaraguan President Ortega warns of US deployment in Haiti. He stated, “What is happening in Haiti seriously concerns me as US troops have already taken control of the airport,” Ortega said on Saturday ”The Pentagon says it has deployed more than 10,000 soldiers in Haiti to help victims of Tuesday’s earthquake.
”This is while US paratroopers from the 82nd Airborne Division took control of the main airport in the capital Port-au-Prince on Friday three days after a 7.0 magnitude earthquake brought death and misery to the impoverished nation.”
Said Press TV, ”The leftist Nicaraguan president denounced Washington’s move in deploying military forces in Haiti, saying ‘It seems that the bases (on Latin America) are not sufficient.’
”’There is no logic that US troops landed in Haiti. Haiti seeks humanitarian aid, not troops. It would be madness if we all began to send troops to Haiti,’ said Ortega.”
Given Nicaragua’s horrific experiences with the US and the Contras, his doubts, as Madsen’s, are to be seriously considered. Back then, we had Reagan and Bush I pulling the strings, which eventually exploded into the Iran-Contra debacle, which attempted to continue New World Order advancement from Central America to the Middle East. So what has changed?
Bottom line, am I asking you to blame anyone slipping on a banana peel to be the result of HAARP’s cataclysmic power? No, I’m not. But I am asking you to pursue the given links and seriously consider the possibility of HAARP’s ability to produce this highly targeted mega-earthquake. It is one more weapon in the US arsenal. And the more you know, the better to discern the big picture. All you have you to lose are your political chains and the specter of Zbigniew Brzezinski and his clones.
Jerry Mazza is a freelance writer and life-long resident of New York City. Reach him at gvmaz @ verizon.net. His new book, “State Of Shock: Poems from 9/11 on” is available at JerryMazza.com , Amazon or Barnesandnoble.com.
Copyright © 1998-2007 Online Journal
Malcolm X on Zionism – Egyptian Gazette, September 17, 1964
“The Zionist armies that now occupy Palestine claim their ancient Jewish prophets predicted that in the “last days of this world” their own God would raise them up a “messiah” who would lead them to their promised land, and they would set up their own “divine” government in this newly-gained land, this “divine” government would enable them to “rule all other nations with a rod of iron…”
“The modern 20th century weapon of neo-imperialism is “dollarism.” The Zionists have mastered the science of dollarism: the ability to come posing as a friend and benefactor, bearing gifts and all other forms of economic aid and offers of technical assistance. Thus, the power and influence of Zionist Israel in many of the newly “independent” African nations has fast-become even more unshakeable than that of the 18th century European colonialists… and this new kind of Zionist colonialism differs only in form and method, but never in motive or objective….”
“Did the Zionists have the legal or moral right to invade Arab Palestine, uproot its Arab citizens from their homes and seize all Arab property for themselves just based on the “religious” claim that their forefathers lived there thousands of years ago? Only a thousand years ago the Moors lived in Spain. Would this give the Moors of today the legal and moral right to invade the Iberian Peninsula, drive out its Spanish citizens, and then set up a new Moroccan nation … where Spain used to be, as the European zionists have done to our Arab brothers and sisters in Palestine?
In short the Zionist argument to justify Israel’s present occupation of Arab Palestine has no intelligent or legal basis in history … not even in their own religion. Where is their Messiah?