Posts Tagged ‘Palestine’
Gandhi on Palestine [excerpt]
“What is going on in Palestine now cannot be justified by any moral code of conduct…”
“Palestine belongs to the Arabs in the same sense that England belongs to the English or France to the French. It is wrong and in-human to impose the Jews on the Arabs. What is going on in Palestine today cannot be justified by any moral code of conduct. The mandates have no sanction but that of the last war. Surely it would be a crime against humanity to reduce the proud Arabs so that Palestine can be restored to the Jews partly or wholly as their national home. The nobler course would be to insist on a just treatment of the Jews wherever they are born and bred. The Jews born in France are French in precisely the same sense that Christians born in France are French. If the Jews have no home but Palestine, will they relish the idea of being forced to leave the other parts of the world in which they are settled? Or do they want a double home where they can remain at will? This cry for the national home affords a colourable justification for the German expulsion of the Jews…..And now a word to the Jews in Palestine. I have no doubt that they are going about it the wrong way. The Palestine of the Biblical conception is not a geographical tract. It is in their hearts. But if they must look to the Palestine of geography as their national home, it is wrong to enter it under the shadow of the British gun. A religious act cannot be performed with the aid of the bayonet or the bomb. They can settle in Palestine only by the goodwill of the Arabs….” Mohandas (Mahatma) Gandhi (November 1938)
Complete Text (Gandhi shows compassion for both Jews and Palestinians and desires for justice and human rights for all)
(see Palestine Remembered for more pix & info)
It is time to weep for Palestine…
Desmond Tutu: We Must Boycott and Isolate Israeli Universities
Desmond Tutu: We Must Boycott and Isolate Israeli Universities — Signs of the Times News.
The University of Johannesburg’s Senate will next week meet to decide whether to end its relationship with an Israeli institution, Ben-Gurion University of the Negev, on the grounds of that university’s active support for and involvement in the Israeli military. Archbishop Desmond Tutu supports the move. He explains why
“The temptation in our situation is to speak in muffled tones about an issue such as the right of the people of Palestine to a state of their own.
We can easily be enticed to read reconciliation and fairness as meaning parity between justice and injustice. Having achieved our own freedom, we can fall into the trap of washing our hands of difficulties that others face. Yet we would be less than human if we did so. It behoves all South Africans, themselves erstwhile beneficiaries of generous international support, to stand up and be counted among those contributing actively to the cause of freedom and justice.” – Nelson Mandela, December 4 1997
Struggles for freedom and justices are fraught with huge moral dilemmas. How can we commit ourselves to virtue – before its political triumph – when such commitment may lead to ostracism from our political allies and even our closest partners and friends? Are we willing to speak out for justice when the moral choice that we make for an oppressed community may invite phone calls from the powerful or when possible research funding will be withdrawn from us? When we say “Never again!” do we mean “Never again!”, or do we mean “Never again to us!”?
Our responses to these questions are an indication of whether we are really interested in human rights and justice or whether our commitment is simply to secure a few deals for ourselves, our communities and our institutions – but in the process walking over our ideals even while we claim we are on our way to achieving them?
The issue of a principled commitment to justice lies at the heart of responses to the suffering of the Palestinian people and it is the absence of such a commitment that enables many to turn a blind eye to it.
Consider for a moment the numerous honorary doctorates that Nelson Mandela and I have received from universities across the globe. During the years of apartheid many of these same universities denied tenure to faculty who were “too political” because of their commitment to the struggle against apartheid. They refused to divest from South Africa because “it will hurt the blacks” (investing in apartheid South Africa was not seen as a political act; divesting was).
Let this inconsistency please not be the case with support for the Palestinians in their struggle against occupation.
I never tire of speaking about the very deep distress in my visits to the Holy Land; they remind me so much of what happened to us black people in South Africa. I have seen the humiliation of the Palestinians at checkpoints and roadblocks, suffering like we did when young white police officers prevented us from moving about. My heart aches. I say, “Why are our memories so short?” Have our Jewish sisters and brothers forgotten their own previous humiliation? Have they forgotten the collective punishment, the home demolitions, in their own history so soon?
Have they turned their backs on their profound and noble religious traditions? Have they forgotten that God cares deeply about all the downtrodden?
Together with the peace-loving peoples of this Earth, I condemn any form of violence – but surely we must recognise that people caged in, starved and stripped of their essential material and political rights must resist their Pharaoh? Surely resistance also makes us human? Palestinians have chosen, like we did, the nonviolent tools of boycott, divestment and sanctions.
South African universities with their own long and complex histories of both support for apartheid and resistance to it should know something about the value of this nonviolent option.
The University of Johannesburg has a chance to do the right thing, at a time when it is unsexy. I have time and time again said that we do not want to hurt the Jewish people gratuitously and, despite our deep responsibility to honour the memory of the Holocaust and to ensure it never happens again (to anyone), this must not allow us to turn a blind eye to the suffering of Palestinians today.
I support the petition by some of the most prominent South African academics who call on the University of Johannesburg to terminate its agreement with Ben-Gurion University in Israel (BGU). These petitioners note that: “All scholarly work takes place within larger social contexts – particularly in institutions committed to social transformation. South African institutions are under an obligation to revisit relationships forged during the apartheid era with other institutions that turned a blind eye to racial oppression in the name of ‘purely scholarly’ or ‘scientific work’.” It can never be business as usual.
Israeli Universities are an intimate part of the Israeli regime, by active choice. While Palestinians are not able to access universities and schools, Israeli universities produce the research, technology, arguments and leaders for maintaining the occupation. BGU is no exception. By maintaining links to both the Israeli defence forces and the arms industry, BGU structurally supports and facilitates the Israeli occupation. For example, BGU offers a fast-tracked programme of training to Israeli Air Force pilots.
In the past few years, we have been watching with delight UJ’s transformation from the Rand Afrikaans University, with all its scientific achievements but also ugly ideological commitments. We look forward to an ongoing principled transformation. We don’t want UJ to wait until others’ victories have been achieved before offering honorary doctorates to the Palestinian Mandelas or Tutus in 20 years’ time.
Source: Times Live – South Africa
As of 9-25-10, 200 academics from 22 universities have signed the petition
Terry Crawford-Browne: To End the Occupation of Palestine, Target Israeli Banks
A logical strategy for boycotting Israel is to begin with Israeli banks. Worth a read
Terry Crawford-Browne, The Electronic Intifada, 30 June 2010
Targeting Israeli banks will help bring an end to the occupation. (Oren Ziv/ActiveStills)
The international banking sanctions campaign in New York against apartheid South Africa during the 1980s is regarded as the most effective strategy in bringing about a nonviolent end to the country’s apartheid system. The campaign culminated in President FW de Klerk’s announcement in February 1990, releasing Nelson Mandela and other political prisoners, and the beginning of constitutional negotiations towards a non-racial and democratic society.
If international civil society is serious about urgently ending Israel’s violations of Palestinian rights, including ending the occupation, then suspension of SWIFT transactions to and from Israeli banks offers an instrument to help bring about a peaceful resolution of an intractable conflict. With computerization, international banking technology has advanced dramatically in the subsequent 20 years since the South African anti-apartheid campaign.
Although access to New York banks remains essential for foreign exchange transactions because of the role of the dollar, interbank transfer instructions are conducted through the Society for Worldwide Interbank Financial Telecommunication (SWIFT), which is based in Belgium. So, instead of New York — as in the period when sanctions were applied on South Africa– Belgium is now the pressure point.
SWIFT links 8,740 financial institutions in 209 countries. Without access to SWIFT and its interbank payment network, countries are unable either to pay for imports or to receive payment for exports. In short, no payment — no trade. Should it come to a point where trade sanctions are imposed on Israel, it may be able to evade them. Instead of chasing trade sanctions-busters and plugging loopholes, it is both faster and much more effective to suspend the payment system.
The Israeli government may consider itself to be militarily and diplomatically invincible, given support from the United States, and other governments, but Israel’s economy is exceptionally dependent upon international trade. It is thus very vulnerable to financial retaliation. South Africa’s apartheid government had also believed itself to be immune from foreign pressure.
Without SWIFT, Israel’s access to the international banking system would be crippled. Banking is the lifeblood of any economy. Without payment for imports or exports, the Israeli economy would quickly collapse. The matter has gained additional urgency with the bill now before the Knesset, Israel’s parliament, to penalize any person who promotes the imposition of boycotts against Israel. Another important political factor is that SWIFT is not only outside American jurisdiction, it is also beyond the reach of Israeli military retaliation.
Israel has long experience in sanctions-busting since the 1948 Arab boycotts. Apartheid South Africa was also well experienced in sanctions-busting — breaking oil embargoes was almost a “national sport.” Trade sanctions are invariably full of loopholes. Profiteering opportunities abound, as illustrated by Iraq, Cuba and numerous countries against which for many years the United States unsuccessfully has applied trade sanctions. Iran conducts its trade through Dubai, which happily profits from the political impasse.
Suspension of bank payments plugs such loopholes, and also alters the balance of power so that meaningful negotiations between Israelis and Palestinians become even possible. This is because banking sanctions impact quickly upon financial elites who have the clout to pressure governments to concede political change. Trade sanctions, by contrast, impact hardest on the poor or lower-paid workers, who have virtually no political influence.
SWIFT will, however, only take action against Israeli banks if ordered to do so by a Belgian court, and then only in very exceptional circumstances. Such very exceptional circumstances are now well-documented by the UN-commissioned Goldstone report into Israel’s winter 2008-09 invasion and massacre in Gaza and by the attack on the Gaza Freedom Flotilla on 31 May 2010. There is also a huge body of literature from Amnesty International, Human Rights Watch and other organizations detailing Israeli war crimes and violations of humanitarian law.
The Israeli government, like that of apartheid South Africa, has become a menace to the international community. Corruption and abuses of human rights are invariably interconnected. Israel’s long military occupation of the West Bank and Gaza Strip, for example, has corrupted almost every aspect of Israeli society, most especially its economy. The Organization For Economic Cooperation and Development (OECD) reported in December 2009 that the Israeli government lacks commitment in tackling international corruption and money laundering.
The international financial system is exceedingly sensitive about allegations of money laundering, but also to any associations with human rights abuses. Organized crime and money laundering are major international security threats, as illustrated by the United States subpoena after the 11 September 2001 attacks of SWIFT data to track terrorist financing. The website Who Profits? (www.whoprofits.org) lists hundreds of international and Israeli companies that illegally profiteer from the occupation.
Their operations range from construction of the “apartheid wall” and settlements to agricultural produce grown on confiscated Palestinian land. As examples, Caterpillar, Volvo and Hyundai supply bulldozing equipment to demolish Palestinian homes. British supermarkets sell fresh produce grown in the West Bank, but illegally labelled as Israeli. Ahava markets Dead Sea mud and cosmetics.
The notorious Lev Leviev claims in Dubai that Leviev diamonds are of African origin, and are cut and polished in the United States rather than Israel. They are sourced from Angola, Namibia and also allegedly Zimbabwe, and can rightly be described as “blood diamonds.” Israeli diamond exports in 2008 were worth $19.4 billion, and accounted for almost 35 percent of Israeli exports. Industrial grade diamonds are essential to Israel’s armaments industry, and its provision of surveillance equipment to the world’s most unsavory dictatorships. Such profiteering depends on foreign exchange and access to the international payments system. Hence interbank transfers are essential, and SWIFT — willingly or unwillingly — has become complicit, as were the New York banks with apartheid South Africa.
Accordingly, a credible civil society organization amongst the Palestinian diaspora should lead the SWIFT sanctions campaign against Israeli banks. And, per the South African experience, it should be led by civil society rather than rely on governments.
Each bank has an eight letter SWIFT code that identifies both the bank and its country of domicile. “IL” are the fifth and sixth letters in SWIFT codes that identify Israel. The four major Israeli banks and their SWIFT codes are Israel Discount Bank (IDBILIT), Bank Hapoalim (POALILIT), Bank Leumi (LUMIILIT) and Bank of Israel (ISRAILIJ).
Such a suspension would not affect domestic banking transactions within Israel and the occupied West Bank and Gaza Strip — or international transfers to Palestinian banks that have separate “PS” identities. The campaign can be reversed as soon as the objectives have been achieved, and without long-term economic damage.
What is required is an urgent application in a Belgian court ordering SWIFT to reprogram its computers to suspend all transactions to and from Israeli banks until the Israeli government agrees to end the occupation of the West Bank including East Jerusalem, and that it will dismantle the “apartheid wall;” the Israeli government recognizes the fundamental rights of Palestinian citizens of Israel to full equality; and Israel recognizes, respects and promotes the rights of Palestinian refugees.
The writer is a retired banker, who advised the South African Council of Churches on the banking sanctions campaign against apartheid South Africa. He spent October 2009 to January 2010 in East Jerusalem monitoring checkpoints, house demolitions and evictions, and liaising with Israeli peace groups. He lives in Cape Town.
Interview with Artist Carlos Latuff
Interview with Carlos Latuff by Kourosh Ziabari
Independent freelance journalist, Iran, reposted on Uprooted Palestinians blog
The hero of “freedom of speech”, boycotted by the corporate, mainstream media that are irresistible against the astringent truth: this is the most precise and accurate introduction which I can present about Carlos Latuff. Born in the suburbs of Rio de Janeiro, Brazil, he is an artist of conscience whose artistic commitment and morality prevented him from becoming the pawn of imperialism.
Carlos Latuff is a world-renowned cartoonist who has long brought into existence artistic works and cartoons in which the footsteps of creativity, novelty, intelligence and decency can be traced noticeably. He has never been given the opportunity to showcase his matchless cartoons in the New York Times, Guardian, Washington Post, BBC or CNN; however, the narrow hallways of personal blogs and independent media outlets which allowed his cartoons to breathe in the atmosphere of publicity, made him a man of genuineness and reality, known by those who seek something beyond the outdated, obsolete propaganda of “all options are on the table”.
Carlos Latuff has drawn numerous cartoons which depict the pains of oppressed nations around the world; from the Palestinians being suffocated under the Israeli occupation to the Iranians receiving the spates of psychological operation co-manufactured by the White House and Tel Aviv.
Here is the complete text of my interview with Carlos Latuff, conducted for Iran’s best-selling newspaper Jame-Jam, where we elaborately discussed his intellectual mission and the prospect of his artistic trajectory.
Kourosh Ziabari: Dear Carlos; it seems that you’ve dedicated your entire mission to independent, freelance journalism and one can clearly figure out that you are not usually paid in lieu of what you draw for the magazines, newspapers and websites since a complete set of your cartoons and caricatures are available on your website for free. Do you accede to draw cartoons which are contrary to your ideological mindset should you be offered remarkable, irresistible payments?
Carlos Latuff: No way! I will only make artworks according my own Leftist beliefs. I don’t trade ideology for money. I work for Leftist trade union (workers) press since 1990, that’s what I make for living. Mainstream media would never pay me for making anti-capitalist and anti-imperialist artworks. But I have what I call of “artistic activism”, producing cartoons and making them available on the Web for free of charge reproduction; cartoons with a different point of view from the Western mainstream media; cartoons exposing what Michael Moore would call of “the awful truth”. I already refused payments for my drawings about Palestine. Solidarity can’t be measured by dollars.
KZ: You’ve received serious death threats from the Zionist circles and Israeli groups a number of times. Would you please explain for us a little about the details of these threats and the consequential events that followed them? Have you ever thought of putting aside your professional and artistic mission in order to preserve your safe, tranquil life?
CL: In 2006 a website associated to Likud (Likudnik) published a long article about me, my art, my support to Palestinians and labeled me as an agent at the service of a supposed “Iranian propaganda machine”, comparing me with Nazi propagandists. The author of the article argued why Israel didn’t take care of me before and urged readers to take steps against me. Let me be straight, I really don’t care about threats. Along the Palestinian cause I also support human rights organizations against police brutality in Brazil. This kind of activism alone could put me in high risk of life. But, as I said, I don’t care; I will continue with my artistic support, ’cause if Zionists worldwide are pissed off about my cartoons, it’s because I’m doing something right. Death can stop me yes, but not my cartoons. That’s why I make them run free around the world through Internet.
KZ: You belong to a prosperous country which is the 8th economic power of the world and the 10th trade partner of the United States. Brazil also maintains normal ties with Israel and this is something which many anti-war and anti-imperialism activists dislike. Coming from such a country, you profoundly grasped the essence of oppressed nations’ suffering and sympathized with them wholeheartedly. How did you rise from Brazil and came to assist the oppressed nations?
CL: I grown up in the suburbs of Rio and my parents worked hard to give me study and a humble but decent life. Being the 8th economic power makes no difference to the ordinary people in Brazil. We have poverty, corruption, criminal and police violence, influent and strong landowners in countryside, people dying of dengue fever and malaria, and a mainstream media which is always trying to convince public opinion that everything is ok with capitalism. As someone living in a Third World country I can’t turn a blind eye to this situation here and in other parts of the world. Last year I was in Palestinian refugee camps in Jordan and Lebanon, places very similar to Brazilian slums (favelas). It wasn’t hard to realize that the language of poverty is universal, as universal must be the solidarity with people in need.
KZ: You’ve for years cooperated with a number of media outlets in the Western countries and can precisely estimate the veracity of the slogan of “freedom of expression” in the countries who introduce themselves as the harbingers of liberty and tolerance. I clearly remember the spates of verbal and political attacks on the artists who had participated in Iran’s International Holocaust Cartoon Competition. Even the then United Nations Secretary General Kofi Annan had condemned the contest and this could simply demonstrate the lopsidedness of “freedom” which they claim to be the pioneers thereof. What’s your idea about that? Are the western media outlets really free?
CL: Still today I’ve been accused of denying Holocaust because of that artwork for which I won the second place in the Iranian cartoon contest. It’s funny since the cartoon shows a Palestinian elderly wearing a concentration camp uniform, which not only affirms the existence of the Nazi Holocaust as well as making a comparison between it and the suffering of the Palestinians. I believe that this contest had exposed the Western’s double standard. When you ridicule and attack Prophet Muhammad (PBUH), Islam or Muslims, then this is called “satire”, “humor”, “freedom of speech”, whatever. Joking about Islam is pretty acceptable. Islamophobia is popular in the US and Europe, specially after September 11. However the same freedom you have for making cartoons about Islam and its Prophet you won’t have while dealing with Holocaust and Israel. If you dare draw Israeli soldiers killing Palestinians (isn’t a fact?), you will be automatically labeled as anti-Semitic. While Muhammad cartoons were wide spread in Europe, Holocaust cartoons weren’t not reproduced in any European newspaper.
KZ: Your stance towards Iran’s nuclear program (Iran intends to meet its energy, electricity needs through nuclear reactors) and Israel’s nuclear program (Israel possess up to 200 nuclear warheads, according to the Federation of American Scientists) is delicately accurate and specific, indicating your extensive acquaintance with the regional equations and developments. Iran is being lethally pressured to halt its civilian nuclear program and Israel has been unconditionally safeguarded by Washington to keep up with its military atomic program. What’s your take on this?
CL: In fact all this turmoil about Iranian nuclear program has more to do with the fear of US, Europe and Israel of having a country in Middle East with nuclear capability. It will change the geopolitics in the region, since no Arab country was ever allowed by US of having anything nuclear. Only Israel can have not only nuclear plants but also nukes, immune to inspections and international law. If Iran will develop nuclear capabilities for civilian or military use, it doesn’t matter. The point is, if US, Europe and Israel are so concerned about threats to peace, why don’t they start proposing sanctions against Pakistan and India, since both countries have a nuclear arms race since long time? Because both countries are allies of Washington? Why not a single word about the Israeli nuclear program? Why Mordecai Vanunu is prevented to speak about it?
KZ: Most of your critics accuse you of arising anti-Semitic sentiments by drawing cartoons which condemn the State of Israel and its leaders for the atrocities and felonies they commit. Is this the case that you’re opposed to Jews as the followers of a divine religion, or do you simply go up against the expansionist Zionists who commit crimes against humanity and massacre the defenseless people of Palestine?
CL: I’m not a religious man, and none of my cartoons deal with Judaism. You won’t find any of my artworks attacking the Jewish. My issue with Israel and their supporters is only about politics, imperialism. Even not being Muslim, I do support Muslims against Islamophobia, since I can’t agree with prejudice against religion. Of course anything that may be slightly perceived as criticism towards Israel will be associated with hatred towards Jews. This old trick is applied to anyone who dares speak against Israeli apartheid. But everyday more activists understand this misuse of anti-Semitism and keep the struggle regardless of the false allegations and smear campaigns from Zionists.
KZ: Have the global mainstream media outlets (the New York Times, Washington Post, Guardian, Los Angeles Times, BBC, Reuters, Associated Press and so forth) which universally rule the public opinions ever published your cartoons? Why don’t such media outlets which assert to be the pioneers of freedom of expression accept allowing the publication of disparate viewpoints which are contrary to their focal approach?
CL: Reuters made a video interview with me last year about my art and views. I had some of my cartoons shown on Al Jazeera and George Galloway show at Press TV, but this is an exception. Usually only Arab media outlets are interested in my opinions. Western mainstream media isn’t interested in giving space to a Leftist artist who supports people’s struggle in Palestine, Iraq and elsewhere. But in a way or another, I find a place to make my opinions visible. Internet is my best ally. You see, even not being a famous artist promoted by mainstream media, you and your newspaper know about me and my cartoons. Internet has broken the obstacles imposed by corporate media. And I won’t make concessions for mere 15 minutes of fame; will keep fidelity with my principles.
KZ: The subjugated people of Palestine and other countries which have been subject to the brutality of imperialism throughout the history will be encouraged and hopeful when they find conscientious artists like you sympathizing with them. Have you ever felt the courage and valor you present to the people of Palestine with your artistic endeavors?
CL: I’m very suspicious for talking about the Palestinians. I have never seen such a brave and courageous people like them. I started making cartoons about Palestinians since my trip to West Bank in 1999 and since then my sympathy for their cause only grow up. After my recent visit to Jordan and Lebanon, invited by Al Hannouneh Society for Popular Culture, I realized that my relation with Palestinians is not only political. I have pure love for that people.
KZ: Please tell us about your latest activities. How was the experience of winning a prize in the Iran-based International Holocaust Cartoon Competition? Do you like to come to Iran once again and touch the pains and difficulties of the Iranian people in person?
CL: Usually I don’t participate in contests, since I’m not interested in the prizes and stuff. The purpose of my art is supporting social movements, rather than feeding my own ego. But I saw the Holocaust cartoon competition as a timely opportunity for making visual comment about Palestinian suffering. In that occasion, I was invited by my good friend Massoud Tabatabai to attend the prize award ceremony in Teheran but unfortunately I wasn’t able to travel. But of course if I had another chance, I would be more than glad to visit Iran.
Posted by Gilad Atzmon at 2:37:00 AM
Carlos Latuff Cartoons
- Wikimedia Commons
- Tales of the Iraq War (his blog)
- Latuff Page (free downloads)
West Bank Concentration Camp

West Bank Concentration Camp